This is a reprint from the Summer 2-13 issue of The Horn Book- A Simple Horn Press by Rex Reddick. While it may not be an oldie, it certainly is a goodie! -wec
This is a repost of the Powder Horn Display Stand article from the September 2009 issue of The Horn Book. The website had a small issue that necessitated the repost. About the article: You will see this display stand in use at numerous events. I appreciate Bob Albrecht writing such a concise article on how to build this simple stand.
This is the eighth in a series of articles on those members of the Honourable Company of Horners who have achieved the status of Master Horner.
Here is an excerpt from the Horn Book article on Joe:
“When you first meet Joe Becker, your initial impression is that he is a rather quiet, reserved individual, but the more you talk with him the more you come to the realization that he is anything but that. And once you get to know him and see his work, you realize that this quiet, reserved individual is quite an accomplished artisan who specializes in horn work and is very knowledgeable and talented in all facets.” [To read the complete article, click here...]
The following article by Byron Smith was first published in the September 1999 issue of The Horn Book. It gives some excellent insights into the horn trade which I think you will enjoy.
- Bill Carter, Editor and Journeyman Horner
The Question of Imported Horns
By Byron C. Smith
In the 26 July 1759 Pennsylvania Gazette, an advertisement appeared which announced that a diverse quantity of goods had been imported “in the last Vessels from Bristol and London.” The announcement went on to say that they would be “sold wholesale or retail, at BLANCH WHITE’S Upholstery Warehouse, the Crown and Cushion, in Front Street, near the London Coffee House, Philadelphia.” Among the listed items are things that you would expect to see in a shop called “the Crown and Cushion,” such as “Upholsterers buckrams, furniture checks, erminettas,” as well as sundry other goods related to the textile trade. It is among the listings of hardware goods that we begin to see the things you would not expect to find in an “Upholstery Warehouse.” Among the “pullies, cranks and wire” we find “brass mounted swords,” and “fence pan gun locks.” Just before a listing for “steel mounted swords gilt with gold,” the ad mentions “powder horns and flasks.”
It is this reference to horns and flasks that we will address herein. My purpose in writing this article is to raise questions and the appearance and prevalence of imported powder horns. I also wish to touch on the evidence for specialization in the field of horn work and the implications this has on our understanding of the horn trade. It should be no surprise that horn powder flasks were being imported from Europe where they were being manufactured cheaply and efficiently. Indeed, considering the manufacturing power of Britain during the third quarter of the 18th century, it should not astonish us that powder horns were being imported from Britain in 1759. Obviously there were horns being made professionally in Philadelphia at the time. Nevertheless, during the years I have been studying the subject I have not heard much discussion of the role of these imported horns would have played in the American market. In short, we should be asking what did these horns look like and how many of them are out there, mislabeled as professionally made American horns?
Since 1759 was a peak year during the French and Indian War, one would expect that many goods with military value were being imported into America. In fact, the same advertisement closes with an addendum which includes listings for “Drums and colours, halberts, spontoons, filed bedsteads, mattrasses, valances, and all kind of military accouterments and filed equipage.” The listing ends with the assertion that these items were all “ready made” and available “at the lowest prices, as in London.”
This final boast is critical to our understanding of the Colonial import market and why is was profitable for Blanch White’s Upholstery Warehouse to be selling powder horns made on the other side of the Atlantic instead of ones being made right in Philadelphia. By 1759 the Industrial Revolution had already begun in Britain. Cities like London and Bristol were filling up and would soon become over-populated with former agricultural workers who continued to leave the rural regions of England to seek urban employment as semi-skilled laborers. This influx of cheap labor combined with developments in mass production technology meant that the production of goods could be divided into sub-manufacturing trades.
For instance, according the 21 February 1747 issue of The Gentleman’s Magazine [page 101], the trade of the gunsmith in England had, by that time, already been divided into 21 different sub-trades. This high degree of specialization insured that guns were being mass produced very cheaply and efficiently in cities like London and Birmingham. These guns (the vast majority were smooth bored) were being exported to America and sold by import merchants in places like Philadelphia, Boston, or Williamsburg. It is quite possible that the same manner of specialization and cheap manufacturing methods were taking root in the horn working trades as well.
There are a few clues in the literature from that time about the advent of specialization in horn working. According to R. Campbell’s The London Tradesman (published in London, 1747), the Horner is “of Kindred to the Turner, as he turns a great many of the Articles he deals in, which are both numerous and useful.” Campbell has nothing more to say about the items the horners made, but he does add that the horner’s trade is not considered among “the most polite Trades.” He goes on to say that it is “a very useful one, for the stench of the Horn, which they sometimes manufacture with the Heat of the Fire, keeps them from the Hyp, Vapours and Lowness of Spirits, the common malady of England.” In short, it is clear that Campbell did not know much about the horner’s trade. Indeed, the health benefits were all the encouragement that Campbell could give the prospective apprentice other than to say that a journeyman horner could earn “from Twelve to Eighteen Shillings a Week.”
As for his assessment of the turner’s trade, Campbell hints that specialization was well under way by 1747. He wrote that the turners’ trade “is a very ingenious Business and brought to great Perfection in this Kingdom.” He continues that they “differ among themselves according to the materials they use; some turn Wood, others Ivory, Tortoise-Shell, &c, and others Metal, Iron, Brass, Gold or Silver.” He did not mention horn as one of the specialty materials, presumably because he saw the horner as a kind of specialized turner. His essay on turners closes with this statement: “There is an infinite Variety in their Work, and they must be learning all their Life.”
Campbell is less kind to the horn-working comb makers. He wrote that comb maker’s work “neither requires much Labour, Education or Ingenuity,” adding that “It is none of the most profitable Branches to the Master; they earn an honest Subsistence, but though their business is but in few Hands, I never heard of any of them who died remarkably rich.” He notes that a journeyman comb-maker could earn “from Twelve to Fifteen Shillings a Week.” If you recall, a journeyman horner might only expect two more shillings per week. In other words, despite the small number of active comb makers, they could not make a decent living just by making combs. It seems that most types of horners were in the same situation.
The question must be asked then, why were comb makers not diversifying? Perhaps the answer is in their trade name. Is it not possible that comb makers are specialized horner workers who, in response to a growing market, focused on one aspect of the trade? Could it be that generalist horn workers had originally claimed the comb making trade but lost it to those horners who specialized in response to a demand for mass produced cheap horn combs? If this was the case, the evidence seems to indicate that here in America, that sort of specialization was not rewarded in the limited Colonial market.
Returning to the Pennsylvania Gazette, there was at least one American comb maker who was, like many American tradesman during the Colonial era, not limiting himself to one specialty. In the 4 October 1759 Issue, Christopher Anger, “Combmaker,” advertises that he had moved his shop from “Second Street, [at] the Corner of Chestnut Street” to a new location in “Strawberry Alley, within four Doors of Samuel Howell’s Store.” Anger added that customers who visited his new location would “be supplied with all Sorts of Combs, Wholesale and Retail; Also with Powder Horns, and Punch Spoons, &c.” In other words, Anger was a horner who made powder horns, punch spoon and other horns products, but thought of himself as a “Combmaker.” There is even evidence that he considered himself as akin to a turner.
Another key advertisement appears in the 16 February 1764 issue of the Pennsylvania Gazette. It read:
“THOMAS DUNN, Turner, from London, PERFORMS all sorts of Turner’s Work in the Best Manner, in Horn, Ivory, Silver or Brass; he likewise makes Horn Flasks, Butchers Steel Handles, Needle Cases, Nutmeg graters of Horn or Ivory, Horn Pipe Stems, turns Billiard balls, Dice boxes, and Table men, Cane heads, all Sorts of Inkhorns, oval Snuff boxes, Punch ladles, Buttons, curious Flower pots for Ladies, Ivory needles for drawing Ribbons into ladies Caps, horn Tumbler, Shaving brushes, Whip handles of Horn or Wood, &c. Likewise Tortoiseshell Rings made and sold, wholesale or retail, by said Thomas Dunn, at Christopher Anger’s at the Sign of the Comb maker in Strawberry alley, Philadelphia.”
Clearly Anger and Dunn were sharing a workshop and storefront. They are clearly both horners, but Dunn as a turner was specializing at all. Unlike his fellow turners in London whom Campbell described, Dunn was not defining himself as a turner limited to working only with horn. Such specialization was the sure road to financial ruin in America, where skilled craftsmen were fewer in number and where the Industrial Revolution had yet to make inroads.
Now we can return to the imported horns being sold at Blanch White’s Upholstery warehouse, in that same year when Christopher Anger offered his American made powder horns in his shop. Without being able to see these horns and know their prices, so that we can compare them to Anger’s horns, it is impossible to draw any certain conclusions. Even so, if we can believe that the imported horns were being sold cheaper than Anger could sell his, it seems possible that Anger and his fellow American horners were offering items not available on the import market. Could it be that Anger and his fellow tradesmen were offering custom made horns, or even a new American style powder horn that was not made elsewhere? If so, what did this new American style powder horn look like and how was it different from the cheap mass produced horns coming from horn shops in London? Unfortunately I do not have those answers. I look forward to hearing from those of you who think that you might have the answers to these questions.
The following article by Tom Ames was first published in the December 1996 issue of The Horn Book. You’ll find that a lot of Tom’s feelings, attitudes and beliefs mentioned in this article are also reflected in the segment “Part II – Judging Accouterments at Dixon’s” in the Winter 2011 issue of The Horn Book. This discussion of “the inner voice” and “our quest for understanding” the true meaning of our heritage through various artifacts is always of great interest.
Our thanks to Tom for allowing the reprint of this article on the Website.
A Most Ancient Art & Mystery
by Thomas E. Ames
Often the most rewarding experiences come when we least expect them: from unexpected finds in flea markets to an all too rare horn at a good price (for the buyer, that is) at a gun show. I call these “gifts of the spirit,” almost as if the one who had lived with the relic horn or gun reaches into our subconscious to prepare us for the discovery. A few of you may know the story behind how I came to find a spout stopper that seemed to have gone with a horn purchased on a bag half an hour earlier. The original stopper with a vent pick inserted in the shaft had been lost from the original outfit. Within the hour, some miles distant, a stopper complete with pick was found.
Coincidence? No, such events occur far too often for it to be chance. How many people know the story of how Madison Grant came to reintroduce the folding Barlow pattern knife and fork pictured in The Kentucky Rifle Hunting Pouch? [plate 128, page 197] Was this an original set? Perhaps, perhaps not. But each exemplifies the character of the other and by that compliment they encourage appreciation and our quest for understanding the lives of our forebears. Such is the value of the relics they’ve left behind for us. Listen and feel of what they tell us and listen to that inner voice as you recreate them.
Such is the value of the work we leave behind as contemporary artisans following in the footsteps of our ancestral heritage. At times even the plainer examples of our labor become masterpieces by virtue of their voice to our inner being. Sometimes they radiate their own specialness beyond even the critical eye of their maker.
Bob Chattin, a well known horner in southeastern Pennsylvania and a founding member of our Company, has been active for many years at Dixon’s Gun Fair. Early on, I chose to establish a working friendship with Bob and his partner, Jeff Renninger, because they were competent craftsmen in their own right. Both Bob and Jeff worked in a traditional manner and that was all important to me. They did not need my influence beyond the critique stage. They deserved the right to develop in their own way, their own unique style.
Well, things change over the years and we became more than passing acquaintances at the Gunmakers’ Fair each year. Yes, I wanted an example of the work they exhibited and quietly waited for that special piece that would encompass a regional feeling as well as fill a void for pouch service related to a particular gun.
I found that special piece at the rifle frolic on the Henry Factory site last June: a ringed or banded horn of fine architecture, painted red, shadowing an original regional production. It would serve to balance the refined architecture of the plain rifle of the region that I use in the field.
In July, Bob Chattin approached me as I arrived at the Gunmakers’ Fair at Dixon’s and handed me a small pocket horn. On it he had engraved a likeness of the regional liberty capped figure head. He asked me to critique the likeness.
Many of you know of my long research about this particular motif so I didn’t consider Bob’s request as anything more that an honest appraisal. The first thing to strike me, however, was the well polished honey colored maple base; semi-domed, it radiated a degree of depth that struck me as a very fine attribute to the entire package. It was like looking into a clear sun lit pool of water with each layer of grain reflecting its own light. I commented to Bob briefly on the whole horn and made note of the attraction of the base treatment.
Late on Sunday afternoon, Bob brought the horn to me again and noted that perhaps I’d not seen everything the first time. As I rolled the horn around, I was pleased and honored to see a newly made inscription: “To Thos Ames, a token of respect and friendship from Robt Chattin.”
On my way homeward from Dixon’s, I stopped for dinner with the Odle family. I related the story of Bob’s presentation and handed the horn to him. Mark was drawn to the base details as we sat across the dinner table. In the restaurant’s lighting, a face appeared to radiate from deep within the base plug!
There, in the maple, was the liberty capped figure head of Tammany appearing to stare from the natural holograph. Intentional? I think not! Each fiber of wood grain picked up by the artificial lighting in the restaurant could not belie the unintended spirit behind its maker. No creative hand could have represented the spirit of Tammany any better. It was dimensional, the face reflected in the holograph of creation. The dictionary defines holograph as “a document solely in the handwriting of its author.”
When I turn the base upside down, as with any two faced grotesque, another face appears to issue from its depths – that of a wizened old man. Eyes drawn, his face lined and creased with knowledge, his mouth hidden behind a drooping mustache. I have to ask myself: who is the author of such a document? Who are we to judge the true creative spirit of another? Why do we feel we must compare the merits of one against another? What value do we place on our special gifts, be it a contemporary horn with special meaning or a relic that somehow found its way to us in a manner that defies rational explanation? And finally – Bob, did you know?
I trust we all shall find our answers as we continue to express ourselves through creative spirit and the knowledge of the phrase that so endeared itself to the crafts of old as “the ancient arts and mysteries” will be made known unto you.
The Honourable Company of Horners
Proudly Announces Its 15th Annual Meeting
March 11-12, 2011
Fort Roberdeau County Park, near Altoona, Pennsylvania
The Honourable Company of Horners will host its 2011 Annual Meeting at Fort Roberdeau, near Altoona, Pennsylvania, March 11th through the 12th and promises to be an event you don’t want to miss.
The fort played an important role in the Revolutionary War. In the spring of 1778, the struggle for independence appeared to be over. The British occupied the rebel’s capital city, Philadelphia and Washington’s army was destitute at Valley Forge. Supplies for the army were in short supply and there was little lead for bullets and musket balls. Daniel Roberdeau, a member of the Continental Congress meeting in York since the capture of Philadelphia, became aware of lead mines in central Pennsylvania. He volunteered to organize an expedition to the mines to see if it was possible to obtain a supply of lead. At his own expense, Roberdeau built a stockade to protect the lead mining and smelting. The fort became a storage depot for ordnance, ammunition, and other supplies until 1780, and was garrisoned by militia of Cumberland and Bedford Counties and the Bedford County Ranging Companies. Settlers often found safety at Fort Roberdeau during times of raids by parties of British rangers and their Indian allies.
One attribute our Guild has always espoused is that we have never sought out the norm, never been reluctant to do things differently, but instead have always done what was in the best interest of our organization and never hesitated to be different. This year’s meeting clearly reflects that practice, as it will indeed be completely different from any organizational meeting that you will ever attend. All Guild members are highly encouraged to attend, for it will indeed be different, be new, be innovative, and promises to be one of the most complete learning experiences you’ll ever enjoy! Spouses are welcome as well (no extra charge), so come join us for our annual meeting that you will surely find different, rewarding and one of the best educational experiences you’ve ever had! Hats off to our Guildmaster, Ed Long, for the establishment a new format and to Art DeCamp and Roland Cadle for making sure the guidance becomes a reality!
Just a few examples to back up that statement: All Guild members are encouraged to dress in the 18th and early 19th Century attire both days, when you register you are automatically eligible to win a commemorative engraved powder horn, there are no seminars scheduled, and the focus of the meeting is the Masters’ Benches. There will be eight interactive stations manned by Master Horners demonstrating varied aspects of horn working to include horn selection and preparation, heating and pressing, engraving, techniques of spout design, engrailing and carving, combining metal and horn, making applied and screw tips, staining, turning and proper procedures for sharpening tools. So whether you’re a collector, history buff, beginner or advanced horn worker, there will be plenty to learn and at your own pace! This schedule has been designed to allow everyone to interact directly with the Masters and discuss issues of specific interest to you. Bring your cameras, notebooks and plenty of questions. If you think you know it all, the challenge is to come and find out.
Other activities include the Hartley Book signing, the annual business meeting which will take place Friday morning, horn judging, Saturday night banquet, fund raising raffle, and of course, a wide array of display tables for all to peruse. Of particular interest to all Guild members will be a large collection of original screw tip horns.
From Bedford, PA head north on I-99 for 33.2 miles, take Exit 33 for .6 miles and turn right on 17th Street. Go .6 miles and turn right on Valley View Blvd/US 220-BR N for 1.6 miles. Turn right onto S. Kettle St. which will become Kettle Rd. following it for 8.4 miles. Turn left onto Ft. Roberdeau Rd. and go .4 miles and you will be at the Fort Roberdeau Historic Site. Their address is 383 Fort Roberdeau Rd, Altoona, PA 16601-8321.
Conference Registration & Schedule Information
|3:00-5:00||Display Table, Masters’ Bench Stations Set-up|
|8:00 – 9:00||Members’ Registration, Display and Table Set-up|
|9:00 – 10:30||Registration / Socialize|
|10:30 – 12:00||Welcome by Guildmaster / Business Meeting|
|12:00- 1:00||Open to Visitors and Public / (Paid Attendees-Lunch)|
|1:00 – 4:30||Interactive Masters’ Demonstrations at Farm House / Open to Visitors and Public|
|5:30 – Until||Wine & Cheese Reception at Village RestorationsOffice & Training Center in Frankstown, PA|
|Free Time / Dinner on own|
|8:00 – 9:00||Registration / Socialize|
|9:00 – 12:00||Demonstrations, Open to Visitors and Public till 4:30 PM|
|1:00 - 2:00||Lunch|
|1:00 – 3:30||Interactive Masters’ Demonstrations at Farm House / Display tables open|
|3:30 – 4:30||Horn Competition / Judging / Display Area Closes|
|4:30 – 5:30||Breakdown & Final Clean-up|
|6:00 – Until||
**Banquet at Liberty Hall, U.S. Hotel, 401 S. Juniata St., Hollidaysburg, PA / Awards and Raffle
|Check Out||Check out of hotels unless you have scheduled an extended stay / Travel Home|
For your convenience, coffee will be provided on site in the mornings with sandwiches and drinks at lunch time for both days. This will help you to fully maximize and better schedule your time.
It is requested that you forward your registration form, along with payment, to Art DeCamp no later than March 4th, 2011. This will greatly assist our organizers and expedite registration. If you have already registered for the annual meeting for the other location, you do not have to register again.
Click here to print out the itinerary.
If you have any questions concerning our annual meeting or would like more historical information on the site, please contact Art DeCamp at (814) 643-6343 / e-mail at: firstname.lastname@example.org, or Roland Cadle at (814) 695-7951 / e-mail at: email@example.com.
For those wanting to make early reservations, there are several options available. Primary lodging is with Comfort Suites Altoona, 140 Stroehman Rd, Altoona, PA, phone number (814) 942-2600. Cost is $89 + tax per night. There are a limited number of rooms in this block, so reserve early and be sure to mention you’re with the Horners’ Guild to get the special rate. Other lodging in the area includes: Super 8 Altoona, (814) 942-5350, www.super8.com, approx rate $49 per night / Econo Lodge Altoona, (814) 944-3555, www.econolodge.com, approx rate $54 per night / Holiday Inn Express Altoona, (814) 944-9661, www.altoonaexpress.com, rates from about $118 per night / Arch Spring Farm B&B, (800) 262-2655, www.restandrepast.com.
For additional B&B’s you may also Google Bed & Breakfasts in Altoona, Tryone, and Spruce Creek, PA areas.
Please continue to monitor our website for up to date information on the annual meeting, banquet and lodging facilities.
Here is an excerpt from the Horn Book article on John :
“The person in question is John Kiselica and fortunately he is one of those unique individuals that defy all human traits of normalcy. Although I will expound more on this later, in a nutshell John is a highly talented jeweler who designs, produces, repairs and restores intricate pieces of jewelry during the day, then at night teaches gunsmithing courses at the local community college, and in his spare time likes to attend muzzleloading events.” [To read the complete article, click here...]
The article selected from the archives for this segment is from the February 2005 issue entitled “Heating Cow Horn” by the Horn Swogglers. I have no idea who the “Horn Swogglers” were, but they employed a rather humorous approach to the age old question concerning the heating of horn.
This article also ties in nicely with Willy Frankfort’s article on the “Horn Kiln” which will be in the September 2010 issue of The Horn Book.
Heating Cow Horn
By The Horn Swogglers
For those of you who have experienced the frustration of inaccurate information about how to work horn and thus have been horn-swoggled, this column will help ease your agitation and set the record straight. It’s written by the most knowledgeable, but not necessarily humble, horn workers in the world, and based on the most current information from NASA, spanning the entire galaxy. Here we will answer the perplexing questions that HCH members have about the horner’s craft. So, if you’ve ever been horn-swoggled, that is, bamboozled, befuddled, or bewildered, about working horn, send your inquiries to The Horn Book Editor, our very own Lee Larkin (known in some circles as “Lurkin” Larkin, for reasons we will not go into here), via email or snail-mail, and he will forward each and every one of them on to us. This prevents the U.S. Postal Service from having to create an entire new zip code for yours truly, the Horn Swogglers, and also gives Lee something to do.
Our first question, picked at random from the stack of mail we keep tripping over on the shop floor, has to do with “correctly heating horn.” The “burning” question is, “What is the correct way to heat horn?”
Now, this may seem a little round-about, so just bear with us here. Picture yourself in the “Horner’s Game Show,” trying to choose the door that is hiding the correct answer. How would you choose the right door? We asked that great horn-swoggler Jack Horner, sitting over in the corner of our shop, and he said, “You could try sniffing each door.” From our experience though, the human nose only tells the brain, “Something stinks – get out of here,” and then, after approximately 96 seconds, you can’t distinguish smells very well anymore. So, if you sniff too long at any one door, it will all start smelling the same real fast. On top of that, horn heated “wet or dry” has different odors, so smelling the doors is a very limited option. After further speculation and debate, we threw up our hands, and decided to just start at door number one – forget the grand prize.
Behind door number one we found Mr. Ronny Horner. He’s heard all about horning from his rendezvous buds who tell him that you just need to boil the horn in water to soften it. The reason Ronny is behind door number one is because it is attached to his dog house, which is his current postal address. Ronny tried boiling horn on the kitchen stove. He boiled and boiled and boiled his horn, and forgot that Mrs. Ronny Horner was bringing the “Power Through Prayer” ladies group over for ice cream. Too bad for Ronny! After all that, we’ve heard on good authority that Ronny’s horn was still not soft enough to be worked, and that Ronny’s olfactory senses are now gone. But he still has eyes and ears, so we’ll make this real plain for him: boiling horn in water was never, is never, and never will be, the correct way to heat horn hot enough to work it so that the horn retains its strength and looses its original memory. Well, maybe we should move on to door number two.
Behind door number two is Hairy Horner. Hairy’s name is an acronym of the technique he uses – hot air. Hairy knows that horn has to be heating greater than what Ronny could get with boiling water and has decided to pull out his old paint stripping hot air gun. Unfortunately, Hairy stripped so many houses in the neighborhood with his hot air gun that the fumes from the lead based paint seem to have already turned Hairy a little airy. Actually, the gun gets the horn hot enough, but because of the air flow, it dries and dehydrates the horn too quickly, and the horn scorches and melts rather that becoming plastic. Notice also that Hairy’s door is connected to his garage which is connected to the kitchen. Hairy thinks that Mrs. Hairy Horner won’t mind the smell in the garage. It just goes to show how much affect lead oxide has on the brain, has on the brain. We should continue our search and look behind door number three.
“Holy Cow!” Mic Horner’s shop or “lab” looks like something from “Nightmare Before Christmas.” You might think because of his name that Mic is descended from ancient Celtic horners, but you would be mistaken. Mic’s name actually comes from his heat source – the “Mic”rowave oven. Notice also that door number three is actually the kitchen door. Mic hasn’t learned a thing from the sad experiences of Ronny or Hairy. Or, to quote a great American hero, ‘Stupid is as stupid does.” Mic’s horn is frizzled beyond use. Frizzled is his middle name and frazzled are his nerves. Putting horn into a microwave is like putting your finger in a hot light socket. Mic even tried the defrost and popcorn settings, but to no avail. Poor Mic will be heating his TV dinners on the steam vent near the city rescue mission this winter and his wife will be filing for P.F.A. All you aspiring horners should take note, and “fear and shudder.”
And, finally, we come to door number four (bet you thought there were only three doors in this horner’s game). Well, behind door number four, we find Hap Horner. Hap’s name is no mistake. He’s a happy horner. It just so happens that Hap heard about the HCH and hastily joined before he haplessly made all of the above horrible errors. Hap’s door actually leads to a real shop that is not attached in any way to his house. To use dry heat, Hap has set up a grill outside of his shop where he can heat his horn over a fire. Otherwise, he uses an electric hot plate in his shop. He also has an oven in his shop to bake horn. For wet heat, Hap has an old pot or turkey fryer full of lard. Hap still has most of his brain and olfactory functions. Not only that, but, you guessed it, Hap is still happily married. The grill, oven and fryer are not the baubles of a divorce settlement, but were consented to by Mrs. Hap Horner, so they could live in health, harmony, and happiness. Pretty smart, huh?
Whether by the grill, which takes a practiced eye, or by the oven, which takes a 300 degree setting, or by the fryer, at no more that 320 degrees of wet heating, the goal is to make a piece of horn plastic so that when it cools it will not loose its strength, but will loose the memory of its old shape and permanently retain the memory of the new shape. The only time a horn should be boiled is when the bone core is separated from the horn after the horn is removed from the cow (we strongly recommend doing this 1.) after the cow is dead, and 2.) outside!). And, so, a deep, dark mystery of the horn trade is answered by the indubitable Horn Swogglers. To quote another great American, “Shazam!” ᾨ
In preparation for Dixon’s, I was updating the inventory on past issues of The Horn Book and couldn’t help but peruse some of the old issues and realized, once again, that there are a plethora of articles that have some invaluable research. So I decided to change “The Horn Book Feature Article of the Month” to “Articles from the Archives” in hopes of generating more interest in past issues. To start this new segment I selected an article from the February 2006 issue entitled “Griffins or Hellhorses?” by Billy Griner. I hope you will enjoy this new segment. -Bill Carter
By the way, here is the link to purchase past issues of The Horn Book. >>Past Issues.
Griffins or Hellhorses?
By Billy Griner
Magical, mystical creatures are relatively commonplace as engravings on antique powder horns. It is not unusual to find a mermaid or fanciful serpent engraved alongside ships or even an angel tucked into the border work of an engraved powder horn. The list of magical creatures that came out of the imaginations of our forefathers is not long, but I believe these creatures are meaningful, because they reveal something of the spirit of the age.
One such mystical creature that shows up from time to time is what some have termed a “griffin.” This “griffin” does not appear on many antique horns. There are only eight known to exist. Two men are believed to have engraved all of them during the French and Indian War, between 1759-1761.
One look through Jim Dressler’s fine book, The Engraved Powder Horn, reveals illustrations of four different horns with what he and others have called a “griffin” engraved on them.
That “griffin” has puzzled me for some time. While looking at engraved features on other horns, there was no doubt what they were: unicorns looked like unicorns, angels looked like angels, and lions looked like lions. So why didn’t these “griffins” look like a griffin to me? A traditional griffin is half eagle and half lion. But the creatures that caught my attention looked more like a half dragon and half horse. I’m sorry, but it just did not look like a griffin to me at all.
It’s interesting how we connect the dots sometimes. I was reading one of my kid’s books from the Harry Potter series by J.K. Rowling and stumbled across a creature that she called a thestral. Her description of this creature instantly reminded me of the “griffin” on these old powder horns.
Rowling is known for using only creatures researched from mythology in her books. So, I began a lengthy search trying to tie down information concerning what Rowling called a thestral. I found that the word thestral is a twentieth century term used by science fiction and fantasy writers for a creature originally known as a hellhorse, demonsteed, or nytmare. These names come from a much older source – ancient Greek and Roman mythology.
In Greek mythology, hellhorses drew the chariot of Haides, the god of the underworld. In ancient Rome they were called Plutonian Demonsteeds, where they pulled the chariot of Pluto. Fire breathing steeds also drew the chariots of Ares (Greek) and Mars (Roman), the gods of war. Both the gods of war and the god of the underworld are associated with not only war and death, but also plague, pestilence, and fear. That the ancients viewed these steeds with awe and fear is a testament by the names they were given: “Murderous Ares came (to the battlefields of Troy)…Aithon (Red-Fire) and Phologeus (Flame), Konabos (Tumult) and Phobos (Panic-fear), his car-steeds, bare him down into the fight, the coursers which to roaring Boreas grim-eyed Erinnys bare, coursers that breathed life-blasting flame: groaned all shivering the air, as battleward they sped” (Quintus Smyrnaeus, Fall of Troy 8.239). The Romans called the horses of Mars “lovis Terrorque Pavorque…Fear and Dread (Valerius Flaccus, Ar. 3.89). Haides rode in his golden chariot drawn by the four hellhorses when he inflicted Thebes with plague as punishment for not allowing the burial of the dead warriors of the Army of the Seven against Thebes. Haides was also called “Plouton, master of the black-winged Oneiroi (dreams) by the Greeks.
So, what exactly is a hellhorse? A hellhorse is a member of the same group of mystical creatures that the Pegasus belongs to: That being winged horses or pegasui. But, of course, a hellhorse is no friendly Pegasus. According to Rich’s Pegopedia (a web site concerning winged horses throughout legend and myth) hellhorses are creatures “having the basic form of a horse, but are really more reptilian by nature. They have a sleek black/purple scaly hide, cloven hooves, a barbed tail like a dragon’s and a beaked snout, the forked tongue of a serpent, and tresses of fire for their mane, fetlocks and tail, and the ability to spit fire from their mouth. Hellhorses have the ability to fly, but not all require the addition of leathery winged appendages, like those of a bat, to do so.” Roughly the same description appears in several other bestiaries of mythological creatures on the internet.
In comparison, here are the shared features of the creature engraved by Cresey and the A. Cleveland – J. Carril carvers: the basic form is that of a horse with a scaly hide (rows of dots on the creature), cloven hooves, a barbed tail, and a forked tongue; they seem to be spitting fire, and of course they have wings for flight.
So, here is where I think the hellhorse connects with the eighteenth century colonial American mind. The engravers of these horns lived in a time where a classical education was normal. This included a significant exposure to Greek and Roman mythology in their studies. In fact, it was common to be tested on the mythology of the Greeks and Romans in order to gain admittance to colleges like Yale and Harvard. The horn carvers of the mid-eighteenth century were exposed directly or indirectly to the mythology of the Greek and Roman world. So the idea that an eighteenth century engraver would have known what a hellhorse was and what it represented is completely plausible.
Needless to say, the men who carried these horns were all survivors of war and pestilence. Easily the greatest killer of soldiers at Ft. Edward at that point in the war was smallpox. All of the original owners of the horns survived this “plague.” Could it be possible that the engravers were pointing out that the owners of these horns had lived through the hellish nightmare that was the outbreak of smallpox at Ft. Edward and Crown Point? Or could the figures have been engraved because these men had seen the horrific face of war? Had they metaphorically seen the god of war sweep over the field in his chariot being pulled by his murderous hellhorses, spreading death, fear, panic, and tumult, as well as plague and pestilence in his wake? All of the emotions of war seem to be represented by the hellhorse, demonstead, and nytemare.
While there is no direct reference that would say that the hellhorse as engraved on these powder horns represents anything more than the fancy of the engraver, to my mind, for the hellhorse to appear on all of these horns, a purpose for their repeated presence is demanded. I believe that the engravers of these horns carved the hellhorse on them as a reminder that each of these men had seen the nightmare of war and been very close to death, having witnessed the plague of small pox first hand, and lived.
Now, more than ever, I am confronted with one simple question. Just how much of what we see engraved on these antique powder horns has a meaning to the original owner that is lost on us? Our demythologized and secularized twenty-first century culture no longer places an emphasis on remembering Greek and Roman mythology, so most of us don’t. The hellhorse is a reminder, good or bad, of how far we have distanced ourselves from the mid-eighteenth century colonial American mind. ᾨ